실로암순복음교회

히9:11~28절

9:11 그리스도께서는 장래 좋은 일의 대제사장으로 오사 손으로 짓지 아니한 것 곧 이 창조에 속하지 아니한 더 크고 온전한 장막으로 말미암아  

9:12 염소와 송아지의 피로 하지 아니하고 오직 자기의 피로 영원한 속죄를 이루사 단번에 성소에 들어가셨느니라 

9:13 염소와 황소의 피와 및 암송아지의 재를 부정한 자에게 뿌려 그 육체를 정결하게 하여 거룩하게 하거든  

9:14 하물며 영원하신 성령으로 말미암아 흠 없는 자기를 하나님께 드린 그리스도의 피가 어찌 너희 양심을 죽은 행실에서 깨끗하게 하고 살아 계신 하나님을 섬기게 하지 못하겠느냐  

9:15 이로 말미암아 그는 새 언약의 중보자시니 이는 첫 언약 때에 범한 죄에서 속량하려고 죽으사 부르심을 입은 자로 하여금 영원한 기업의 약속을 얻게 하려 하심이라  

9:16 유언은 유언한 자가 죽어야 되나니  

9:17 유언은 그 사람이 죽은 후에야 유효한즉 유언한 자가 살아 있는 동안에는 효력이 없느니라  

9:18 이러므로 첫 언약도 피 없이 세운 것이 아니니  

9:19 모세가 율법대로 모든 계명을 온 백성에게 말한 후에 송아지와 염소의 피 및 물과 붉은 양털과 우슬초를 취하여 그 두루마리와 온 백성에게 뿌리며  

9:20 이르되 이는 하나님이 너희에게 명하신 언약의 피라 하고  

9:21 또한 이와 같이 피를 장막과 섬기는 일에 쓰는 모든 그릇에 뿌렸느니라  

9:22 율법을 따라 거의 모든 물건이 피로써 정결하게 되나니 피흘림이 없은즉 사함이 없느니라  

9:23 그러므로 하늘에 있는 것들의 모형은 이런 것들로써 정결하게 할 필요가 있었으나 하늘에 있는 그것들은 이런 것들보다 더 좋은 제물로 할지니라  

9:24 그리스도께서는 참 것의 그림자인 손으로 만든 성소에 들어가지 아니하시고 바로 그 하늘에 들어가사 이제 우리를 위하여 하나님 앞에 나타나시고  

9:25 대제사장이 해마다 다른 것의 피로써 성소에 들어가는 것 같이 자주 자기를 드리려고 아니하실지니  

9:26 그리하면 그가 세상을 창조한 때부터 자주 고난을 받았어야 할 것이로되 이제 자기를 단번에 제물로 드려 죄를 없이 하시려고 세상 끝에 나타나셨느니라  

9:27 한번 죽는 것은 사람에게 정해진 것이요 그 후에는 심판이 있으리니  

9:28 이와 같이 그리스도도 많은 사람의 죄를 담당하시려고 단번에 드리신 바 되셨고 구원에 이르게 하기 위하여 죄와 상관 없이 자기를 바라는 자들에게 두 번째 나타나시리라 

9:11 When Christ came as high priest of the good things that are already here, he went through 

        the greater and more perfect tabernacle that is not man-made, that is to say, not a part of

        this creation.

9:12 He did not enter by means of the blood of goats and calves; but he entered 

       the Most Holy Place once for all by his own blood, having obtained eternal redemption.

9:13 The blood of goats and bulls and the ashes of a heifer sprinkled on those 

       who are ceremonially unclean sanctify them so that they are outwardly clean.

9:14 How much more, then, will the blood of Christ, who through the eternal Spirit offered 

       himself unblemished to God, cleanse our consciences from acts that lead to death,

       so that we may serve the living God!

9:15 For this reason Christ is the mediator of a new covenant, that those who are called 

       may receive the promised eternal inheritance--now that he has died

       as a ransom to set them free from the sins committed under the first covenant.

9:16 In the case of a will, it is necessary to prove the death of the one who made it,

9:17 because a will is in force only when somebody has died; it never takes effect 

       while the one who made it is living.

9:18 This is why even the first covenant was not put into effect without blood.

9:19 When Moses had proclaimed every commandment of the law to all the people, 

       he took the blood of calves, together with water, scarlet wool and branches of hyssop,

       and sprinkled the scroll and all the people.

9:20 He said, "This is the blood of the covenant, which God has commanded you to keep."

9:21 In the same way, he sprinkled with the blood both the tabernacle 

       and everything used in its ceremonies.

9:22 In fact, the law requires that nearly everything be cleansed with blood, 

       and without the shedding of blood there is no forgiveness.

9:23 It was necessary, then, for the copies of the heavenly things to be purified 

       with these sacrifices, but the heavenly things themselves with better sacrifices than these.

9:24 For Christ did not enter a man made sanctuary that was only a copy of the true one;

       he entered heaven itself, now to appear for us in God's presence.

9:25 Nor did he enter heaven to offer himself again and again, 

      the way the high priest enters the Most Holy Place every year with blood that is not his own.

9:26 Then Christ would have had to suffer many times since the creation of the world. 

       But now he has appeared once for all at the end of the ages to do away with sin

       by the sacrifice of himself.

9:27 Just as man is destined to die once, and after that to face judgment,

9:28 so Christ was sacrificed once to take away the sins of many people; 

       and he will appear a second time, not to bear sin, but to bring salvation to those

       who are waiting for him.